In the month of Maulud in the calendar of Java, Cirebon citizens are handy to the Kanoman Keraton to follow the long procession of the amulet, which lasts long and gradual and the most demanded society is the ritual of the heritage of the Sunan Gunung Jati.
In the procession of the citizens waiting for the water of the pusaka wash for the sake. Type the fruit of the growing tree in the keraton environment, or even hold the washable paws. The fullness is believed to bring blessings for their daily lives, whether it is in terms of health, safety, and wellbeing.
The length of the talisman is the abbreviation of the “diaji” and the meaningful “dirumat” was studied and reclaimed the teachings of Islam through the symbols contained in the heritage objects of the Sunan Gunung Jati. In the peak stages of his ritual, the object of the heritage that will be assembled by hundreds of abdi dalem and the famili of the Kanoman Keraton.
Wash the pusaka, one of the rituals performed by the female member of the family of Keraton Kanoman
Panji Keraton Kanoman or the true macan ali flag is a timegraphy that forms macan
Before the length of the talisman, there are many stages that must be done by the Keraton party such as nyiram Gong Sekati (clean the gamelan that will be dissipated when the length of the amulet), Nypureh mahesa (defending the buffalo), and the spokes (convenience the heritage of the Sunan Gunung Jati).
Sunan Gunung Jati founder of Cirebon’s Sultanate was one of the Nine wali that spread Islam in Java’s land. The Sunan Mount Jati conon inherited the way of doing the Maulid Prophet’s warning until now became the tradition of Keraton Kanoman who was now led Sultan Kanoman XII Emiruddin, and his trainer Prince King Muhammad Qodiran.
The abdi dalem and Cirebon people ask for blessings of the used water washed the pasaka
Pangeran King Muhammad Qodiran (center) along the family of Keraton Kanoman and abdi dalem sits in Blandongan in a long show of the amulet
Photo & Text: Rosa Panggabean
Abdi dalem and the family of Keraton Kanoman brought the deities that has been cleaned through the Lawang Sibong
The color and pray in the process along the process of the preserved